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Union with Christ: The Way to Know and Enjoy God, by Wilbourne, Rankin
Download PDF Union with Christ: The Way to Know and Enjoy God, by Wilbourne, Rankin
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About the Author
Rankin Wilbourne (M.Div., Princeton Theological Seminary) is the pastor of Pacific Crossroads Church in Los Angeles. A former commercial banker, Rankin understands the “gap” between the gospel preached on Sunday and the world people face on Monday. Leading a thriving church in a city driven by imagination, he’s concerned with practical theology—drawing connections between what we believe and how we live. Rankin and his wife, Morgen, reside in Los Angeles with their three children.
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Product details
Paperback: 320 pages
Publisher: David C Cook (September 1, 2018)
Language: English
ISBN-10: 0830772073
ISBN-13: 978-0830772070
Product Dimensions:
5.5 x 1 x 8.2 inches
Shipping Weight: 11.8 ounces (View shipping rates and policies)
Average Customer Review:
4.7 out of 5 stars
151 customer reviews
Amazon Best Sellers Rank:
#25,048 in Books (See Top 100 in Books)
This book was recommended to me simultaneous to me hearing Rankin speak at a conference this year. The experience of hearing him speak increased my desire to want to read the book. It is easily the best which-book-do-I-read-now decision I've made in years. I was utterly captivated by the book from its opening pages.Union with Christ is something which I would claim to have known in bits and pieces, and therefore have knowingly experienced its benefits in only bits and pieces. This book brought those scattered bits and pieces into a coherent, well-articulated and illustrated whole. Rankin's flow in defining Union with Christ, then tracing it Biblically, historically and finally experientially brings a compelling case for presenting the importance, or I might even say, centrality of Union with Christ to the Christian life.As someone who works closely with college-aged students in ministry, I have already been recommending this book heartily and even purchasing additional copies of it to hand to students - it is THAT good. It is readable and accessible across a wide range of people and audiences. I cannot recommend it more highly.
This book is a fantastic read. Rankin has blended substantial scholarship and everyday-spiritual-direction in a way that few books in recent years have. I believe he accomplished his desire stated early on to recover the hugely overlooked doctrine of union with Christ while at the same time engaging timely cultural issues facing everyone in the west along with giving solid and simple ways to apply this doctrine to our hearts, lives, and mindsets.While I could recommend it for numerous reasons, I particularly think his treatment of grace and holiness was the best, clearest, and most succinct I've read to date (and as a pastor, I've read a lot on that topic!), which will greatly impact how I communicate and minister the gospel to others and even my own heart. Rankin deals throughout with a great number of false choices we often face showing that union helps us see how seeming opposite things are actually brought together in union with Christ.The book was challenging, comforting, and simply a delight to read. This book will be a gift to whoever will take up and read it.
I enjoyed savoring this wonderful book over time. Even though the subject matter may seem daunting to some, this book is highly accessible. The author deftly reins in his considerable intellect and aptitude as a theologian to relate to everyday believers in a very winsome way. Reading this book is like sitting with a close friend over tea, comparing notes on the incredible divine relationship anyone can enjoy. This book describes what this mystical union is and encourages us to enter into it, but if I could ask one more thing (perhaps from a sequel), it would be to get a stronger practical sense of what this supernatural interchange looks like on a day-to-day level. Clearly, this author has ventured into these spiritual waters and I'd love to hear more personal stories of what that's been like for him. Recommended reading.
Author Rankin Wilbourne adds his voice to the growing chorus of neo-Romantics proclaiming that imagination is the key to living an enchanted Christian life. "Imagination is necessary to know and enjoy God," he says, and is required for union with Christ, which is described as "an enchanted reality." (Locations 118, 131, 172.) Imagination is a must because God and Christ and the Holy Spirit are all invisible and, according to the author, the only way a person can experience invisible things is to imagine them. The imagination empowers one to "image something not present to the eyes." (124)But if we can only experience God by imagining Him, we are imminently likely to end up worshiping an imaginary god. That is why Romanticism failed two centuries ago. After the Enlightenment reduced the universe to meaningless matter in motion, Romanticism endeavored to re-enchant the world. While its poets promised a spiritual reality beyond what the eyes can see, all they delivered were metaphors about spiritual things derived from their perceptions of the natural world. The poet might speak of beholding heaven in a dew drop but all he really saw was the dew drop; heaven was only imagined. People who wanted a real heaven eventually discovered the poets only offered an imaginary one, and so Romanticism withered away.The author here is attempting to revive interest in an imagined spirit realm, but he offers nothing more than the original Romantics, namely, metaphors and similes. He insists this "language of poetry" is the "only way to capture the mystery of union with Christ." (185, 1394)The really sad thing is that the author heavily relies on the writings of those who actually experienced real union with Jesus Christ, including John Owen and Jonathan Edwards, but he then reduces these real experiences to imaginary ones because that is all he knows himself and all he thinks a person is capable of knowing.Jonathan Edwards, in describing the "divine and supernatural light" by which the Holy Spirit directly reveals to a believer the wondrous spiritual realities described in Scripture, expressly denied this was a work of the imagination: "[One] may be affected with a lively and eloquent description of many pleasant things that attend the state of the blessed in heaven, as well as his imagination be entertained by a romantic description of the pleasantness of fairy land, or the like. … We read in Scripture of many that were greatly affected with things of a religious nature, who yet are there represented as wholly graceless, and many of them very ill men. A person therefore may have affecting views of the things of religion, and yet be very destitute of spiritual light. Flesh and blood may be the author of this: one man may give another an affecting view of divine things with but common assistance: but God alone can give a spiritual discovery of them."John Owen noted that only those who have had this real encounter with the Holy Spirit are able to understand it: "And whereas this spiritual experience, which believers obtain through the Holy Ghost, is such as cannot rationally be contended about, seeing those who have received it cannot fully express it, and those who have not cannot understand it, nor the efficacy which it hath to secure and establish the mind, it is left to be determined on by them alone who have their 'senses exercised to discern good and evil.' And this belongs unto the internal subjective testimony of the Holy Ghost." Pneumatologia at 510.Edwards and Owen were in accord that this illuminating work of the Holy Spirit is the only means by which a Christian can secure the benefits of union with Christ and its attendant spiritual fruit. Said Edwards: "This light, and this only, has its fruit in universal holiness of life. No merely notional or speculative understanding of the doctrines of religion will ever bring to this. But this light, as it reaches the bottom of the heart and changes the nature, so it will effectually dispose to a universal obedience." Owen likewise wrote that this direct illumination by the Holy Spirit has in it "a transforming power to change the whole soul into an obedient frame towards God" and "is the only means whereby we actually derive from Christ the benefits of our union with him." Pneumatologia at 242, 403.No amount of imagining will ever produce the light and life and fruit that Edwards and Owen described. For those who desire the real life, I highly recommend Edwards' sermon, The Divine and Supernatural Light (available free on the internet), and Owen's Pneumatologia - Enhanced Version.
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