Free Download The Book of Smokeless Fire

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The Book of Smokeless Fire

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Product details

Paperback: 200 pages

Publisher: Nephilim Press (February 6, 2017)

Language: English

ISBN-10: 0998708100

ISBN-13: 978-0998708102

Product Dimensions:

6 x 0.5 x 9 inches

Shipping Weight: 9.9 ounces (View shipping rates and policies)

Average Customer Review:

4.5 out of 5 stars

43 customer reviews

Amazon Best Sellers Rank:

#57,489 in Books (See Top 100 in Books)

Fantastic Chaote approach to the Dark Arts. Although the author has a background in Setianism and Satanism, you don't have to be of that persuasion to use this magick. But you have to be open minded enough to align yourself to the dark spiritual current that this work belongs to. It is in fact, adversarial. These aren't nice spirits. They are heinous. Absolute MONSTERS! If you are a properly individuated Mage, you could do well with this, but not if you are a petulant teenage devil worshipper with mommy and daddy issues. I guarantee you'll get your butt kicked if you don't use this magick responsibly and carefully. The author offers ample warnings in the book. Be wise and heed them. Also you are aligning yourself to the spirits here. Not forcing them through strong and offensive conjuring as in the Goetia. You might get better results with this method, but be careful. Make sure you're in a balanced emotional state and make sure you know your own Dark Side.

If you use the formulas in this book, you had better have a damn good reason... This is like a military grade battle rifle, you lock this up in a safe and use it only when SHTF. It is a great study aid, and will teach you a great number of things about Qayins work in general, his use of Angles and Triangles of Arte to harness the energies latent in strange angles. It has, like most of Qayins work, a touch of the Lovecraftian Chaos that inspires him, the 23 current, running throughout it, with references to the Necronomicon and other Mythos oriented ideas, but by no means should this be mistaken for idle fantasy.No...These are the deadly Djinn from the ancestral nightmares of our ancient forefathers stretching back across time to the distant past. These beings have been waiting to be rediscovered and used again, and are desperate to do what they are meant to do... these beings are not benign, nor malevolent, they are hired guns, killers who love to kill and main and torment, and you had better really be sure you want to hurt someone before even contemplating using this book.I would say that if mankind every does restore it's faith in magick, this book would be classified as a WMD and anyone who owned it would be treated like a terrorist, this would be forbidden knowledge in the extreme.I can't say for sure whether or not the rituals in this book work from my own experience, and I hope I never need to. But I have been told anecdotal stories and those who have used it... They said the effect was so dramatic and diabolical... they hope to never need to use it again...If nothing else, this book contains secrets and concepts that you can apply to other black magick rituals, the various triangles of Arte, Lunate script, and other ritual concepts are ripe for use by any chaote looking to add some artistic nuances to their rituals.Qayin does it like nobody else. The man is a true artist.

An excellent book, not something for beginners or those who are not seriously committed to the darker aspects of magick. If you aren't willing to perform Baneful magick yourself, you should not purchase this book. Powerful, simple, beautiful, and deadly. This is a book of truly black, devastating, and Baneful magick. The author knows what He's talking about, and his writing style is very engaging and easy to read.

I'd been dragging my feet on this for years. My dreams have been far more telling then ever before, and this was one of the things that was suggested to me through that medium. I finally got it, and I couldn't be happier. If you work with the Djinn, or anything related to Goetia, and 'demons', you need to get this. Give it a shot, what's the worst that could happen, you get what you desire?

Amazing tome! This author is incredible! Comprehensive and easy to follow, the circles and triangles of are, and lunate script are something to behold, and very effective. The information and rites provided are both relevant and versatile... I've used much of these ideas in my personal work (outside of djinn) I would highly recommend any work by S. Ben Quayin! This man is more than just an author, he is an artist of the highest caliper, and his work shows it!

Gave good insight how to work with the book. If you really want to destroy an enemy with hatred and rage, and one of these entities decides to work with you, your adversary is doomed. I would never want to be on the receiving end of an attack from these spirits. Use this book with caution and make certain to have a good reason and target.

Very good read

I love this book. Very descriptive and well written. Ive read other books about the Djinn, but this is by far the best one in my opinion.

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Ebook World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability, by Amy Chua

Ebook World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability, by Amy Chua

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World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability, by Amy Chua

Ebook World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability, by Amy Chua

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Review

"A riveting and original book that challenges key tenets of American political faith." —The Baltimore Sun“World on Fire deserves to be widely read. It is a welcome antidote to the recycled mantras of the market-cheering right and the tired rhetoric of the anti-globalization left.” —The American Prospect “Fascinating and disturbing . . . with an authority born of rigorous research.” —BusinessWeek "Provocative, evocative, nuanced, and highly readable. . . . Amy Chua deserves our gratitude." —The Washington Post "Superb. . . . Encourages us to confront the world as it is, and our actual place in it, with a humane and intellectually formidable imagination." —The New York Observer “This hard-hitting book should be read by everyone who still imagines that free markets can solve all the world’s ills. Chua’s work is provocative, creative, and important; it turns conventional wisdom on its head, and no one interested in globalization can afford to ignore it.”—Barbara Ehrenreich, author of Nickel and Dimed: On (Not) Getting By In America “Provocative. . . . Shocking. . . . It should make Americans think twice about exporting their political culture wholesale without a thought of who dislikes whom.”—Seattle Times “[World on Fire] makes for compelling reading and sounds a sobering warning that should be heeded by all supporters and critics of globalization.” —Milwaukee Journal–Sentinel “A profound book, written in plain English, and challenging the very foundations of some glib—and dangerous—assumptions behind American foreign policy. This book should be read in the highest circles of decision-making, as well as by all those who like to consider themselves ‘thinking people.’ It should provoke some re-thinking—and, for some, really thinking for the first time.”—Thomas Sowell, Hoover Institution, and author of Ethnic America, Race and Culture “A brilliant, groundbreaking assault on the prevailing wisdom that the American political and economic model is a one-stop solution to the world’s woes.” —Elle “Grim and thoughtful. . . . A clear-headed incisive diagnosis of the many ethnic ills of the globalizing era.” —Mother Jones “Clear and persuasive. . . . Chua is a careful, precise writer.” —Salon “Chua’s book is a lucid, powerfully argued, and important contribution to the debate over the forces and factors shaping the twenty-first century world.” —Strobe Talbott, President, The Brookings Institution, and author of The Age of Terror: America and the World After September 11 “A cogent analysis...convincingly reason[ed].”—The Boston Herald “Chua offers a fundamentally new perspective on how to help sustain globalization by spreading its benefits while curbing its most destructive aspects. . . . Compelling.” —The Tampa Tribune “Remarkably illuminating. . . . I cannot think of another work over the past couple of decades that reveals more about the disturbing persistence internationally of racial and ethnic conflicts.” —Randall Kennedy, author of Nigger: The Strange Career of a Troublesome Word “Drawing on examples from Burma to Bolivia, Chua paints a nuanced picture of ethnic and national fault lines. . . . [She] fleshes out the idea that globalization is not a magical elixir for developing nations.” —Newsweek “A barrage of examples supports Chua’s thesis, each described with careful consideration of the different circumstances of different nations. . . . [T]old with a dramatic flair. . .” – The Weekly Standard “The greatest tribute to any book is the conviction upon closing it that the senseless finally makes sense. That’s the feeling left by Amy Chua’s World on Fire.” —The Washington Post

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For over a decade now, the reigning consensus has held that the combination of free markets and democracy would transform the third world and sweep away the ethnic hatred and religious zealotry associated with underdevelopment. In this astute, original, and surprising investigation of the true impact of globalization, Yale Law School professor Amy Chua explains why many developing countries are in fact consumed by ethnic violence after adopting free market democracy. Chua shows how in non-Western countries around the globe, free markets have concentrated starkly disproportionate wealth in the hands of a resented ethnic minority. These "market-dominant minorities" - Chinese in Southeast Asia, Croatians in the former Yugoslavia, whites in Latin America and South Africa, Indians in East Africa, Lebanese in West Africa, Jews in post-communist Russia - become objects of violent hatred. At the same time, democracy empowers the impoverished majority, unleashing ethnic demagoguery, confiscation, and sometimes genocidal revenge. She also argues that the United States has become the world's most visible market-dominant minority, a fact that helps explain the rising tide of anti-Americanism around the world. Chua is a friend of globalization, but she urges us to find ways to spread its benefits and curb its most destructive aspects.

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Product details

Paperback: 368 pages

Publisher: Anchor; Reprint edition (January 6, 2004)

Language: English

ISBN-10: 0385721862

ISBN-13: 978-0385721868

Product Dimensions:

5.2 x 0.8 x 8 inches

Shipping Weight: 12.8 ounces (View shipping rates and policies)

Average Customer Review:

4.0 out of 5 stars

135 customer reviews

Amazon Best Sellers Rank:

#208,121 in Books (See Top 100 in Books)

Professor Chua's hypothesis, that the sudden introduction of free market liberalization and democracy often serve contradictory ends and have unintended consequences is thought-provoking, well researched and cogently expressed. At times however, the book seems less like a scholarly examination than a polemic (endlessly repeated) and the solutions offered are so general that they lose potency. Despite these caveats, this is book well worth reading, as it presents a context within which to consider more specific development plans and longer-term intercession efforts.

World on Fire is an in-depth look at the harm of globalization, marketization, and democratization of developing nations with a market dominant minority. Yes, I know that’s a mouthful and to an amateur eye, such as my own, it immediately looks intimidating and boring. Yes, there are some boring parts but I think Amy Chua does a superb job of presenting sufficient data and examples to elucidate her point.To be fair, I was introduced to these terms in a newer book of Amy Chua’s titled: Political Tribes. I loved that book so much I wanted to purchase other Chua works.Like a good lawyer Chua brings a preponderance of evidence to support her postulations. It makes the book dense to be sure but it leaves little room for a varying or opposing opinion. The data along with the anecdotal evidence paint a grim picture yet also offers a viable explanation for the awfully violent eruptions around the globe. But let me warm the book up a little bit with some brief definitions of the principal terms.Globalization: Essentially the opening of the country to foreign companies and investors.Marketization: The moving of the economy to a free-market type economy. Think capitalism.Democratization: Self-explanatory. Offering universal suffrage allowing all citizens to vote for their leaders.Market-dominant minorities: Usually ethnic minorities in a nation who dominate the economy such as Chinese in South Asia, Indians in east Africa, Lebanese in west Africa, whites in South Africa, whites in Latin America and other examples.When all of these ingredients are mixed together they create a very combustible concoction that often times results in an explosion of ethnic resentment or worse. The globalization and marketization create the enormous disparities in wealth between the foreign market-dominant minorities haves and the indigenous majority have-nots. Then the advent of a democracy gives power to that abject majority. Add a demagogue to stoke the fears and anger of that majority and BOOM!As Amy puts it:

“Today’s bloody confiscations and the resulting economic collapse are the direct product of the collision between free markets and democratic politics.”She repeatedly makes it clear though that this is not the only cause of ethnic hatred and ethnic violence such as that in Rwanda, Jakarta, and Yugoslavia, but these conditions make the country ripe for such hatred and violence. The book is replete with reports from around the globe dealing with the outcries of a poor majority. But Amy Chua doesn’t just chuck this depression grenade to sit back and watch the reaction; she also brings forth some novel solutions. It is a very thorough, complete work that at the very least gives pause.

Anyone and everyone who has enough money to buy this book should read it. This is because anyone who reads and orders books online is, whether they recognize it or not, an "Ethnic Dominant Minority" and thus a key subject of this book. If you are from the U.S. you may ask "why do other countries hate us, but some still want to come live in the U.S.A.?" If you wonder why simple democracy isn't working in so many countries... just read on... it will be an eye opener.At the end of the book there are examples of what has been done to help alleviate this problem. It is not a simple problem and the solution isn't simple. But like story of the boy throwing saving one starfish by tossing it back into the sea, every time we act to improve the lifes of those who are not in our social circle we can say, "It matters to this one."

Amy Chua tackles tough topics typically avoided at cocktail parties such as...Why do American's love to mythologize the 'worldwide Jewish banking cartel'?Why are 6 out of the 7 richest new Russian oligarchs Jewish?Are Chinese students smarter than American students? Will the Chinese similarly out-compete Americans at jobs?Why do African-American families not stand a chance competing with white families on a 'fair and level playing field' in building generational wealth?Why did Hindii nationalists massacre between 1,000 and 2,000 Muslim civilians in Gujarat province in India in 2002? Why did the worlds' largest democracy then elevate the leader of Gujarat province to Prime Minister of India in 2014?Chua answers all of these questions with fast-moving, clear prose.She adds lurid storytelling, some of it personal, to flesh-out why America's greatest export - democracy - is causing us all to live in a world on fire.Tim

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PDF Ebook Mutterrecht und Urreligion (German Edition)

PDF Ebook Mutterrecht und Urreligion (German Edition)

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Mutterrecht und Urreligion (German Edition)

PDF Ebook Mutterrecht und Urreligion (German Edition)

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Product details

Paperback: 316 pages

Publisher: Verlag Der Wissenschaften (September 22, 2017)

Language: German

ISBN-10: 3957003636

ISBN-13: 978-3957003638

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5.8 x 0.8 x 8.3 inches

Shipping Weight: 1.1 pounds (View shipping rates and policies)

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Amazon Best Sellers Rank:

#10,470,927 in Books (See Top 100 in Books)

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Free PDF

Free PDF

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Product details

File Size: 2751 KB

Print Length: 224 pages

Publisher: Oxford University Press (September 25, 1980)

Publication Date: April 26, 1979

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B000QTD1TM

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This is a great book. Another one of those books that came out in or around 1980 that mark an tectonic shift within either an academic field or academic thought.Clearly, clearly Arens is right. Early explores set out sure that they would find "cyclopes and cannibals" while they never found anything like the first, the somehow ALWAYS "found" the latter. Of course, they did not.The implication of course that is fascinating is why this taboo? Why did Europeans have and continue to have such a fetish for the cannibal (and incest) as the extreme?

This guy obviously hasn't read the Jesuit Relations. If he had he would have known that there are in fact eyewitness accounts of acts of cannibalism. There are also reliable eyewitness accounts from Fiji, written down by Christian missionaries in the nineteenth century. (One missionary was even eaten by cannibals.) No wonder a French historian said Arens was more of an hysterical journalist than a historian.

It is a common argument of politically correct rationalists to reduce real cultural difference to ethnocentric Othering by the West. While I cannot speak for Obeyesekere's attempt debunk cannibalism in the Pacific, I will say that Arens argument against widespread cannibalism among the ancient Tupi-Guarani is completely illegitimate. Arens argues that the only real historical source for Tupi-Guarani cannibalism is Hans Staden (1928), a German seaman allegedly captured by the Tupinamba and kept as a captive to be killed and eaten. Staden escaped his captors, and subsequently published an account of his experiences. Arens argues that Staden's account is bogus, and then argues that other remaining accounts--he lists Andre Thevet, Casas, and Jean de Lery--were simply copied from Staden's original. To argue such a thing is to willfully overlook numerous other sources. Just to give an idea of the sources that Arens did not address, I'll list the bibliography that Forsyth published in The Journal of Anthropological Research. There are eyewitness accounts from Jesuit on the following:(1) cannibalism (Anchieta 1933:216; Navarro 1956:182-83, 282)(2) the confiscation of cooked (and preserved) human flesh from the Indians, so that they would not eat it (Anchieta 1957:200; Lourenqo 1958:468);(3) the confiscation of bodies from Indians who were about to eat them, or persuading them to bury the bodies rather than eating them (Anchieta 1933:154; Nobrega 1931:92; Blasquez 1957:388; Navarro 1956:282), in one case after the body was already roasted (V. Rodrigues 1956:307-9);(4) the successful rescue of prisoners before they could be killed and eaten (Anchieta 1933:32-33; Lourengo 1958:468; Pereira 1931:288), or, failing this, the attempt to baptize the victim before the execution (Anchieta 1933:155-56; Nobrega 1931:109; Navarro 1956:279; Blasquez 1957:386-88; Fernandes 1931:485), either with the consent of the victim and his executioners or by subterfuge (Anchieta 1933:153; Lourengo 1956:517-18; Correia 1957:67; Blasquez 1957:388);(5) continual complaints about Indians participating in cannibalistic ceremonies after being baptized and promising not to do so (Anchieta 1933:46, 79, 166; 1957:194; Nobrega 1931:106, 157, 160; Brots 1956: 274-75).(6) Tupians contracting smallpox from eating an infected Portuguese soldier (P. Rodrigues 1938:515).Of course, Europeans were hardly unbiased in their depictions of Amerindian cultures. That is not what Arens is arguing. To believe Arens is to believe in a well-organized conspiracy among Jesuits and explorers from different countries over a hundred years to accuse Tupi-Guarani peoples (but not Ge) of cannibalism.

'The Man-eating Myth' was very much a book of its time when it was published in 1979, starting with the faux-common man authorship by 'W. Arens,' as if the professor was just another anonymous cog in the machine.The agenda was to whitewash 'savages' from the charge -- implicitly, the western colonialist charge -- of cannibalism. This was the era when Iron Eyes Cody was the symbol of the idea that Indians lived a life in balance with nature before the evil Europeans arrived with their deadly indoor plumbling.Even in 1979, this approach required a lot of overlooking. The very first book of reportage, the 'Histories' of Herodotus, included a relation (second-hand, to be sure) of ritual funerary cannibalism. Subsequently, there were plenty of other reports, of varying reliability, of cannibalism.Arens contended these were all made up, that 'cannibal' was a term every group applied to the people 'on the other side of the hill' the way bloggers label everyone they dislike a 'fascist' or a 'racist.'There was a grain of truth, a small one, in this assertion. People do unfairly label outgroups cannibals. But it was a logical error to assert, as Arens did, that because some claims of cannibalism were fake, all were.To support his argument, he set a bizarre standard of proof: to be believed, such a charge would have to be validated by a professional anthropologist. The arrogance of this standard was amusing in 1979, embarrassing by the 1990s.Science marches on. Tim White, in 'Prehistoric Cannibalism,' used bones from the Mancos site to develop a rigorous set of standards for assessing whether bones had been processed for food. As it turns out, they have been, throughout the Four Corners area of the American Southwest.The sites prove that, from time to time, the whole population of a village was murdered and eaten. Not merely ritually eaten, as the Polynesians (among others) did to acquire the strength of an enemy, but for nutrition. The Indians went to a lot of trouble to extract the last bit of grease from their meat.What the Mancos site does not tell us is who ate whom, under what circumstances or how often. It is just barely possible that the Mancos and similar sites are unusual examples of emergency (often called survival) cannibalism.If Arens' position is read strictly, it could perhaps be argued that his contention has not been disproven. He admitted, grudgingly, that there were some instances of cannibalism, but he made these out to be exceptional and rare.It's true that the Four Corners sites do not prove regular consumption of human meat, but only because it appears that the eaters ate everybody, leaving no 'stock' to grow and fatten for future meals.Had Arens had a simpler goal, just to debunk a large body of dubious claims of cannibalism, his book would have been unexceptionable. It was his general claims that got attention in the 1980s, and on those, it is Arens who got debunked.

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